School of Social and Political Science

Description

At a time when Black Lives Matter has brought the legacies of transatlantic slavery to the global headlines, the British state has discovered slavery of a different kind: the evils of ‘modern slavery’.

‘Modern slavery’ has been defined as an urgent contemporary problem facing domestic citizens on ‘home ground’. This is nowhere more evident than in the case of ‘county lines’, the name given to the street level drugs economy of heroin and crack cocaine that is connecting larger cities to coastal and market towns. The runners of this illicit trade – working-class, white and black young men from marginalised social housing estates – are no longer treated as criminals but as ‘modern slaves’ in need of saving. Yet, the making of ‘modern slaves’ hinges upon fraught processes of techno-moral governance which divorce individuals’ de jure vulnerability from the state’s de facto production of classed and racial domination. Thus, in the name of saving the vulnerable, the state expands its remit of control into the most intimate realms of people’s lives. 

What is more, by distinguishing those who are considered worthy of legal victimhood from others who are not, it has reinvented the figure of the enemy from within no longer in the figure of the mugger (Hall et al 1978), less even the political rioter (Gilroy 1986) or the gang member (Williams and Clarke 2016) but in the modern slave master himself. Far from constituting a departure from punitive modes of governance, the politics of victimhood entrenches deep seated inequalities while further distancing the state from the afterlives of Empire in postcolonial austerity Britain.